Nothing Is Wasted: The Story Of Tsi

What drives you to do what you do? Where do your passions come from? What situations have you endured that have become a part of “your story” and have been redeemed to help others? We all have them. As Richard Rohr has said, “Nothing is wasted.” That is certainly true of Tsi, a fourteen-year-old girl we met on our third day in Ethiopia. World Vision wanted us to meet her because she has an inspirational story of survival and rescue, and also because they wanted us to see, first hand, what World Vision is doing to save lives.

Tsi, a beautiful teenager, (not unlike one of my own five daughters) is being raised by her mother and grandmother. Her father tragically died several years ago. When he died, the little girl begged her grandmother, “Please don’t give me to somebody else. Please don’t arrange a marriage for me.” The grandmother told Tsi, “Please be strong. Attend school. Do your best. Although your father is not alive, I will protect you.” This was her solemn promise.

A year ago, when Tsi was 13, she left home at 7 a.m. to walk to school. She had an hour walk ahead of her. While on the journey, five armed gunmen caught her, pulled her to the ground, beat her terribly, tore her clothes, threw away her shoes and raped her.

She screamed, but no one came to her rescue. The men forced her to travel two eight-hour days, barefoot, through rocky, dangerous desert ground. They took her to a narrow mud hut, and locked her inside. She was held prisoner there for forty days and nights, unable to see daylight. The leader would feed her a piece of Enjera (Ethiopian-style bread) a day through a window. He and his friends would visit her at night to rape her. She lost all hope of ever being set free and seeing her family again.

Si's 56-year old grandmother. One of the strongest women I've known.

Si's 56-year old grandmother. She never gave up. She kept her promise to always protect the daughter of her beloved son.

The morning of the abduction one of Tsi’s friends came running to the grandmother’s house yelling, “They’ve taken Tsi. They’ve taken Tsi.” The grandmother heard these cries, fell to the ground and shouted, “No! No! This cannot be!”

She pulled herself up and immediately started walking to Tsi’s school. Her worst fears were confirmed. Tsi was not at the school. From there, seeking help from the only ones who could help her, she walked several more hours to the World Vision office in the capitol city of Addis Ababa. World Vision immediately broke into action. The police were contacted and an innovative plan was devised. The main perpetrator’s parents were put in jail hoping to draw out the man for capture.

While the plan was being carried out, Elders from Tsi’s village paid a visit to the World Vision office. They threatened the World Vision staff and warned them to cease all prosecution attempts. “Leave us alone. Stay out of our business. This is our tradition. This is how a man may get a wife.” The members of the World Vision staff were shocked. “What if this was your daughter who was being treated so shamefully and so violently. You would not want this happen to your daughter.”

They replied, “It is our way. We would not stop it.” The World Vision staff, though very frightened by the threats, did not back down. They relentlessly continued working with the police and the court system to see that this man was captured and brought to justice.

He soon got word that his parents were in jail and came up with a plan of his own. He forced Tsi to sign a paper stating that she had gone with him of her own free will and wanted to marry him. He then proceeded to take her to his parent’s house—another two days traveling on foot.

Upon their arrival at the parent’s house, the police arrested the man, put him in jail, and released the parents. Finally, the man was convicted and was given the maximum sentence of fifteen years in jail.

On that hot afternoon, sitting under the shade of an acacia tree in the front yard of Tsi’s grandmother’s house, we heard this story. In fact, we heard three versions of it. One from Esatu, the World Vision staff person who helped Tsi’s family through the entire ordeal, one from the grandmother’s and finally Tsi’s own account of her terrifying forty days. We were all brought to tears as the details unfolded.

Jenna Lucado prays for Si and tells her that she is loved beyond measure by God.

Jenna Lucado prays for Tsi and tells her that she is loved beyond measure by God.

After Tsi finished her story, Jenna Lucado asked how she was doing now and whether she had any dreams for her future. “So many people are harmed by these traditional practices,” she said. “I want to be an advocate for the rights of women and children. I want to be an attorney. [Remember, she's only 14!] The most important thing to me now is my education.”  This is making beauty of ashes. This is redemption.

World Vision also worked with Tsi’s school to ensure that she passed the seventh grade, even though she missed so many school days. They were able to convince the school to use her excellent mid-term grades for her final grades. This was no small feat since the schools in Ethiopia are very strict. She is currently a straight-A student in the eighth grade.

None of this would have been possible except for the fact that Tsi was a World Vision sponsored child. Without WV as her advocate, Tsi’s grandmother would have had no where to turn. She would have been powerless. With no living father or grandfather, there would have been no hope for justice. World Vision was there to demonstrate practically the love of Christ to the hopeless, powerless and fatherless.

I repeat my questions: What drives you to do what you do? Where do your passions come from? What situations have you endured that have become, or could become, a part of “your story”? What, in your life can be redeemed in order to spread the love of God to others? May Tsi and her grandmother be an inspiration to all of us.

Remember: Nothing is wasted.

(This story is remembered to the best of my ability from notes I took. Please forgive me if any facts are incorrect.)

The telling of the story of Tsi. (Esatu, man on the right, is the World Vision friend & advocate of Tsi. He's also translating.

The telling of the story of Tsi. (Esatu, man on the right, is the World Vision friend & advocate of Tsi. He's also translating.

Si's grandmother invites us into her hut for coffee.

Tsi's grandmother invites us into her hut for coffee.

Serving one coffee is the ultimate expression of hospitality in Ethiopia.

Serving one coffee is the ultimate expression of hospitality in Ethiopia.

Everyone is seated on benches around the wall of Tsi's hut. (The coffee was really good!)

Everyone is seated on benches around the wall of Tsi's hut. (The coffee was really good!)

Who was Saint Patrick Anyway?

A couple of days ago I posted a very famous prayer by Saint Patrick. If you had never read the complete prayer perhaps you recognized a portion of it.

Christ with me,
Christ before me,
Christ behind me,
Christ in me,
Christ beneath me,
Christ above me,
Christ on my right,
Christ on my left,
Christ when I lie down,
Christ when I sit down,
Christ when I arise.

This man knew what it was to abide in Christ. Below is a little bit about the life of Saint Patrick. His devotion to the Holy Trinity, his sacrificial love for people, and his battle against the blatant paganism of his day not only changed the British Isles, but changed the world forever. It’s no wonder that 1500 years after his death, his life and his words still resonate in our hearts. May we be forever inspired and changed by his example as well.

The Life of Saint Patrick: The Enlightner of Ireland
Commemorated on March 17

Saint Patrick, the Enlightener of Ireland was born around 385, the son of Calpurnius, a Roman decurion (an official responsible for collecting taxes). He lived in the village of Bannavem Taberniae, which may have been located at the mouth of the Severn River in Wales. The district was raided by pirates when Patrick was sixteen, and he was one of those taken captive. He was brought to Ireland and sold as a slave, and was put to work as a herder of swine on a mountain identified with Slemish in Co. Antrim. During his period of slavery, Patrick acquired a proficiency in the Irish language which was very useful to him in his later mission.

He prayed during his solitude on the mountain, and lived this way for six years. He had two visions. The first told him he would return to his home. The second told him his ship was ready. Setting off on foot, Patrick walked two hundred miles to the coast. There he succeeded in boarding a ship, and returned to his parents in Britain.

Some time later, he went to Gaul and studied for the priesthood at Auxerre under St. Germanus (commemorated on July 31). Eventually, he was consecrated as a bishop, and was entrusted with the mission to Ireland, succeeding St. Palladius (commemorated on July 7). St Palladius did not achieve much success in Ireland. After about a year he went to Scotland, where he died in 432.

Patrick had a dream in which an angel came to him bearing many letters. Selecting one inscribed “The Voice of the Irish,” he heard the Irish entreating him to come back to them.

Although St. Patrick achieved remarkable results in spreading the Gospel, he was not the first or only missionary in Ireland. He arrived around 432 (though this date is disputed), about a year after St. Palladius began his mission to Ireland. There were also other missionaries who were active on the southeast coast, but it was St. Patrick who had the greatest influence and success in preaching the Gospel of Christ. Therefore, he is known as “The Enlightener of Ireland.”

His autobiographical Confession tells of the many trials and disappointments he endured. Patrick had once confided to a friend that he was troubled by a certain sin he had committed before he was fifteen years old. The friend assured him of God’s mercy, and even supported Patrick’s nomination as bishop. Later, he turned against him and revealed what Patrick had told him in an attempt to prevent his consecration. Many years later, Patrick still grieved for his dear friend who had publicly shamed him.

St. Patrick founded many churches and monasteries across Ireland, but the conversion of the Irish people was no easy task. There was much hostility, and he was assaulted several times. He faced danger, and insults, and he was reproached for being a foreigner and a former slave. There was also a very real possibility that the pagans would try to kill him. Despite many obstacles, he remained faithful to his calling, and he baptized many people into Christ.

The saint’s Epistle to Coroticus is also an authentic work. In it he denounces the attack of Coroticus’ men on one of his congregations. The Breastplate (Lorica) is also attributed to St. Patrick. In his writings, we can see St. Patrick’s awareness that he had been called by God, as well as his determination and modesty in undertaking his missionary work. He refers to himself as “a sinner,” “the most ignorant and of least account,” and as someone who was “despised by many.” He ascribes his success to God, rather than to his own talents: “I owe it to God’s grace that through me so many people should be born again to Him.”

By the time he established his episcopal See in Armargh in 444, St. Patrick had other bishops to assist him, many native priests and deacons, and he encouraged the growth of monasticism.

St. Patrick is often depicted holding a shamrock, or with snakes fleeing from him. He used the shamrock to illustrate the doctrine of the Holy Trinity. Its three leaves growing out of a single stem helped him to explain the concept of one God in three Persons.

St. Patrick died on March 17, 461 (some say 492). There are various accounts of his last days, but they are mostly legendary. Muirchu says that no one knows the place where St. Patrick is buried. St. Columba of Iona (commemorated on June 9) says that the Holy Spirit revealed to him that Patrick was buried at Saul, the site of his first church. A granite slab was placed at his traditional grave site in Downpatrick in 1899.

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